Jonathan Walton Speaking at ENC

Randall Stephens

Jonathan Walton (Assistant Professor of African American Religions, Harvard Divinity School) will give a public lecture on "The Preachers' Blues: Reclaiming Authority on Wax," Wednesday, April 13, 4:00pm, Shrader Lecture Hall, Eastern Nazarene College, Quincy, MA.

Walton, a social ethicist and African American religious studies scholar, is the author of Watch This! The Ethics and Aesthetics of African American Religious Broadcasting (New York University Press, 2009) a groundbreaking study on religion, media, and theology. Cornel West (Princeton University) describes the book as "the best work we have on the complex dynamics of the Black megachurch phenomenon. Walton is a brilliant cultural critic and courageous prophetic voice!" James Cone (Union Theological Seminary) lauds Watch This! as "An important examination of the Black Electronic Church. Jonathan Walton brings new insights into the major TV evangelists in the African American community."

Professor Walton will speak at ENC on the history of the religious "race" record industry and the the cultural ethos and competing ethical values of black Christian communities during the 1920s and 1930s. Like all forms of mass culture, says Walton,

religious records served multiple purposes and were interpreted by listeners at varying registers. For many, religious recordings were spiritually edifying and liberating, just as they were wildly entertaining. Critics have show that these religious recordings contested the aesthetic values of the black middle class even as they reinforced bourgeois behavioral codes. By turning our attention to the shared interests of male preachers and the recording industry, I describe how sermons stressing personal piety and culturally familiar stereotypes shaped cultural debates concerning the style, content, and purpose of evangelical preaching in the 20th century.

Happy Mardi Gras from the Chaplain of Bourbon Street

BY MICHAEL PASQUIER

“Mardi Gras is one mighty explosion of sin, stage-managed by the devil. I believe that the people of Sodom and Gomorrah, if they could be resurrected and visit New Orleans during Mardi Gras, would by unanimous vote request that they be sent back to hell. I think that Mardi Gras is a time when even the devil is ashamed of his own followers.”

So proclaimed the Rev. Bob Harrington in his 1969 autobiography The Chaplain of Bourbon Street. Born in 1927 and born again in 1958 (both in the town of Sweet Water, Alabama), Harrington first encountered “the dives and strip joints of the [French] Quarter” while a Navy seaman during World War II. He returned in 1960 as a student at the New Orleans Baptist Theological Seminary, along with his first wife Joyce and their two daughters. He “was particularly thrilled by the lives of four great evangelists, Jesus, Roger Williams, who founded the first Baptist church on American soil, and those two great modern-day preachers, Billy Sunday and Billy Graham.” It didn’t take long for Harrington “to open a ‘Salvation Shop' in the heart of the French Quarter—the area that Billy Graham, during a visit there, had called ‘the middle of hell’.” Moreover, according to Harrington, “I wanted the sinners to see me coming from blocks away. I wasn’t going to pussyfoot around. To call attention to myself, I adopted the custom of wearing a red tie, red pocket handkerchief and red socks. And I carried with me everywhere a Bible bound in red leather. Those are my trademarks to this day.”

And the rest, as they say, is an In His Steps-esque tip-sheet for soul saving, but with a canned bluster (“No one had invited me—a sin-busting, devil-chasing young preacher—into the hellhole that was the French Quarter of New Orleans”) that came honest to an admirer of Billy Sunday, and with a voyeuristic gaze (“As far as I know, I’m the only man permitted free access to the backstage dressing rooms of the strippers”) that can only be (un)appreciated if you happen upon a copy of The Chaplain of Bourbon Street in your local Christian used bookstore. At the very least, check out his website: www.thechaplain.com

Here's a debate between Harrington and Madalyn Murray O’Hair (founder of American Atheists) on the Phil Donahue Show in 1970.

For our vinyl collectors...

And from the bombastic to the benign, here’s a two-sided card that my daughter caught at a recent Mardi Gras parade in Baton Rouge.

Front:

Back:

Peter Gomes, Harvard Minister and Theologian, Dies at 68

Randall Stephens

This obituary for Peter Gomes appeared in the Boston Globe this morning. Gomes was a wonderful preacher and author. The sermons I heard him deliver at the Harvard Memorial Chapel were always as memorable as the were filled with meaning.

The Rev. Peter J. Gomes, who was known internationally as Harvard's pastor and was just as pleased to call himself a son of Plymouth, died Monday night at Massachusetts General Hospital. He had suffered a stroke in early December and his death was confirmed by a hospital spokeswoman.

He was 68 and had divided his time and identity between a 1799 house in his hometown and Sparks House, the 19th-century residence reserved for the leader of Memorial Church in Harvard Yard. . . .

Seamus Heaney, the Irish poet and Nobel Laureate, told The New Yorker that the Rev. Gomes's "style is full of cadence, roguery, and scampishness, which is redemptive. With Gomes there is always an element of masquerade as he tempts his audience into complicity."

The man who during four decades at Memorial Church would become known as the conscience and soul of Harvard, was the grandson of a Baptist preacher and was baptized a Catholic.>>>