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Senin, 19 September 2011

Noebel Cause: Summit Ministries Director Retires

Paul Harvey

Colorado Springs hasn't been in the news quite as much in recent years (Ted Haggard notably excepted) as it was at the height of the culture wars. That may soon change as the Republican primary heats up. In the meantime, though, here's an important organization-in-transition story for you, from a (relatively) little known but quietly powerful local Christian training center that has exerted its influence over a couple of generation of folks now. Mark Barna, our local Colorado Springs Gazette religion reporter, recounts the career of David Noebel of Summit Ministries, who is retiring after close to half a century of leading his group. Originally an offshoot of Billy James Hargis's Christian Crusade, Noebel struck out on his own after sex scandals brought Hargis down -- including a couple who, upon their honeymoon, discovered they had both slept with Hargis out of wedlock. Noebel reportedly pushed out Hargis and took over the Christian Crusade program, folded it into Summit Ministries, and has carried on from there since.

In case you are worried that Noebel will get bored during his retirement, fear not.

Though retiring from Summit, Noebel will continue to lead the Christian Anti-Communist Crusade, founded in 1953 in Iowa by Fred Schwarz to track U.S. communism, and currently headquartered in Manitou Springs. Noebel has written for the nonprofit’s newsletter for 45 years.

Noebel is best known now, at least among historians, as the great nonstop fountain of colorful quotes from his books in the 1960s and 1970s, most of which are rants about communism and rock-n-roll -- see, for example, Rhythm, Riots, and Revolution (1966), and Marxist Minstrels (1973). The first simply cannot be beat as an anti-rock screed (if I'm wrong about that, Randall, correct me): Noebel writes:

"THE BEATLES, or THE MINDBENDERS, for example, need only mass hypnotize thousands of American youth, condition their emotions through the beat of the 'music' and then have someone give the word for riot and revolt...If the following scientific program is not exposed, degenerated Americans will indeed raise the Communist flag over their own nation"

Because he's usually quoted in that context, Noebel has tended to be written off as a product of the culture wars of an entirely different era -- one before Christian rock/pop infiltrated the enemy headquarters and established itself on the scene (as David Stowe has documented in No Sympathy for the Devil: Christian Pop Music and the Transformation of Evangelicalism), and before, as Charity Carney just described, saccharine instrumental Muzak versions of Lennon's "Imagine" are piped into Christian chain stores.

But far from being the product of another era, Summit Ministries has remained an active training organization, with tens of thousands of people coming through its programs and filtering its message out to the grassroots. Sarah Posner has described its work in this area in much greater detail here. She writes:

If Noebel seems stuck in time with his fearmongering about a fifth column of “reds” aiming to take over America, his protégés continue to reinterpret his conspiratorial thinking in ways that reverberate throughout the conservative movement—despite the embarrassment over conspiracy theories from some conservative journalists. Noebel himself acknowledged the thread running from his activism to the Tea Party movement. “Most of them are evangelical Christian anti-communist, anti-socialist, anti-statist... Michele Bachmann is one of their leaders and she certainly is a fine Christian gal and she’s got her feet in that camp big time.” And, he added, “I would say Ron Paul, for example, Ron Paul is more Christian than anything, to tell the truth.”

Noebel’s influence can be seen in the work of a Summit alumnus who answered the Christian Right call for evangelicals to create their own media and entertainment enterprises to replace secular ones. Noebel makes an appearance in the propaganda film Agenda: Grinding America Down, produced by former Idaho state legislator Curtis Bowers, who recently won the Christian Reconstructionist San Antonio Christian Film Festival. As a youth, Bowers and his family spent summers at Summit, which he described recently as “such a valuable and important thing that was helping turn America back to God and the Bible."


Noebel has been a colorful character for sure, and will remain a surefire source for quotable quotes for historians documenting the cultural conflicts of the 1960s/1970s. But he should remain of interest for his considerable influence on influencing the rhetoric and positioning of a substantial sub-group in contemporary politics. This far predates the Tea Party, and while off or under the radar for a couple of decades, its day is here -- again.

And if nothing else, that's good for business here at RiAH, and it primes the pump for interest in the new book by Randall and the forthcoming masterpiece (American Evangelicals and the Politics of Apocalypse, under contract with Harvard U. Press) from Matt.

Rabu, 22 Juni 2011

Rock around the Pew

Randall Stephens

For those of you who work at the intersection of southern history, religion, and music, the H-Southern Music email list just might be for you. I recently posted a question to list members and got some great feedback.

I asked about the work I'm doing for a chapter/article on the interconnections of early rock music and revivalistic religion/hot protestantism/pentecostalism . . . etc. (I wrote a little about this in the last chapter of my book The Fire Spreads, but I'll be exploring this in much greater detail now.) I asked list members about sources--primary or secondary . . . interviews, archives, what have you--that they could suggest. Here are a few of the items that I have found useful mixed in with those that I only learned about through the suggestions of list members (in no particular order). Anything else to add?

Walt Trott and Bill Carlisle, Sister Sunshine: The Martha Carson Story (1st Books Library, 2000)

Macel Ely II, Ain't No Grave: The Life and Legacy of Brother Claude Ely (Dust to Digital, 2010)

Lynn Abbott, I've Got Two Wings (Casequarter, 2009)

Rodney Crowell, Chinaberry Sidewalks (Knopf 2011)

Russ Cheatam, Bad Boy of Gospel Music: The Calvin Newton Story (University Press of Mississippi 2003)

Joe Moscheo, The Gospel Side of Elvis (Center Street, 2007)

Vestal Goodman with Ken Abraham, Vestal!: "Lord, I Wouldn't Take Nothin' for My Journey Now" (WaterBrook Press, 1999)

Bob Terrell, The Life and Times of J.D. Sumner: The World's Lowest Bass Singer (Daywind, 2009)

David Stowe, No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism (UNC Press, 2011)

Gayle Wald, Shout, Sister, Shout!: The Untold Story of Rock-and-Roll Trailblazer Sister Rosetta Tharpe (Beacon, 2007)

Jamie Buckingham, O Happy Day: The Happy Goodman Story (Word Press, 1973)

Jerma Jackson, “Sister Rosetta Tharpe and the Evolution of Gospel Music,” Religion in the American South: Protestants and Others in History and Culture, eds. Beth Barton Schweiger and Donald G. Mathews (Chapel Hill: University of North Carolina Press, 2004)

Paul Oliver, Songsters and Saints: Vocal Traditions on Race Records (Cambridge: Cambridge University Press, 1984)

Stephen R. Tucker, “Pentecostalism and Popular Culture in the South: A Study of Four Musicians,” Journal of Popular Culture 16 (Winter 1982)

Jimmy Wayne Jones, Jr., “Modern American Pentecostalism: The Significance of Race, Class, and Culture in Charismatic Growth, 1900-2000” (Ph.D. diss., University of Arkansas, 2002)

Johnny Cash, Man in Black (Grand Rapids: Zondervan, 1975)

Tammy Wynette with Joan Dew, Stand by Your Man (New York: Simon and Schuster, 1979)

Charles Sawyer, The Arrival of B. B. King (Garden City, N.Y.: Doubleday and Company, Inc., 1980)

Myra Lewis with Murray Silver, Great Balls of Fire: The Uncensored Story of Jerry Lee Lewis (New York: William Murrow and Company, Inc., 1982)

Charles White, The Life and Times of Little Richard: The Quasar of Rock (New York: De Capo Press, 1994)

Vince Staten, The Real Elvis: Good Old Boy (Dayton, Oh.: Media Ventures, 1978)

Van K. Brock, “Assemblies of God: Elvis and Pentecostalism,” Bulletin of the Center for the Study of Southern Culture and Religion 3 (June 1979)

James R. Goff, Jr., Close Harmony: A History of Southern Gospel (Chapel Hill: University of North Carolina Press, 2002)

Peter Guralnick, Last Train to Memphis: The Rise of Elvis Presley (Boston: Little, Brown and Company, 1994)

Nick Tosches, Hellfire: The Jerry Lee Lewis Story (New York: Grove Press, 1998. I'm using this one for my fall 2011 course on the history of rock)

Ann Rowe Seaman, Swaggart: The Unauthorized Biography of an American Evangelist (New York: Continuum, 1999)

Jimmy Swaggart, To Cross a River (Plainfield, NJ: Logos International, 1977)

Jumat, 17 September 2010

“God Shaped Hole”

by Matt Sutton

While thumping Team Harvey in Fantasy Football last week, I began thinking about the relationships among celebrity, sports, fitness, and faith. My curiosity peaked when I came across reports of three very different athletes.

First, one of the blog’s favorite sports stars, Broncos bench-warming-quarterback Tim Tebow, is now more famous than ever, boasting record-breaking NFL jersey sales. He has recently joined social media. He has a new twitter account, a new Facebook page (which I cannot access because I don’t believe in Facebook) and a website. The website is fascinating, with its repetition of GB2, which stands for “God Bless and Go Broncos!” The website represents the perfect storm of God, celebrity, and the marketing of Nike and Jockey products. Amen.

Next was the story of Ron Artest. He is the NBA player who a few years ago climbed into the stands in the middle of a game in Detroit, started a brawl, and punched out a fan. Now he is a world champion with the Los Angeles Lakers (GB the Lakers!). When he was interviewed at the end of last year’s divinely ordained championship victory over the Celtics, he famously thanked his psychiatrist (who is actually a psychologist, but, as Artest explained, “psychiatrist” was easier to say in the moment).

He too has been making news. As the LA Times recently explained, “The Lakers star lends his fame to a push for funding for mental health programs in schools, using his own story to tell middle schoolers in Montebello it's all right to ask for and receive help.” Appearing before school children, “Artest talked about being in therapy from the time his parents separated when he was 13 years old. He talked about being counseled for anger issues, marriage issues, parenting issues. ‘I'm like, how can a kid in East L.A … get the same help that I got without paying so much?’ he said. Artest acknowledged the stress of being a father at age 16. He talked about growing up in a family with a history of mental illness. He urged the youngsters to seek out school counselors.”

While Artest, unlike Tebow, is never and will never be touted as a role model, I wonder who is doing more for kids? The guy making Focus on the Family commercials for the Superbowl or the screw-up who talks to kids honestly about being a screw-up?

Then a few days later I learned about B. K. S. Iyengar, a one-man yoga phenomenon who has become a hero to one of my history department colleagues. Yesterday I invoked the evangelical rhetoric of my youth in an effort to throw this colleague off of his racquetball game by asking him if he was using Iyengar to fill his “God shaped hole.” The phrase “God shaped hole” was popularized in the 1990s by the Christian band Plumb. However, my colleague did not know the phrase. He interpreted it as the product of too much abstinence-only education. From there the conversation degenerated into a parsing of the theological and Freudian meanings of having a God-shaped hole. Unfortunately he still kicked my hole on the court.

I am not sure what all of this says about our culture and the different idols we have. But this I do know: God loves the Lakers, hates the current Broncos regime, and is probably pretty impressed by Iyengar. Me too.
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